WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. You need JavaScript enabled to view it. . There are more reasons to believe in the apparitions than to deny them. Forename Alphonsine. var addy_text5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML += ''+addy_text5b9eadd281548aea5c9407afe17843cf+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. There, a great number of unarmed civilians was slaughtered. They ruled through the Tutsi king and brought Hutu areas under their rule. But only the visions of the first three -- 17-year-old Alphonsine, 20-year-old Nathalie, and 21-year-old Marie Claire -- have received Bishop Misago's solemn approval. The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. Back in London, I staged the world premiere of her play The Mountaintop, about the life and death of Martin Luther King, which went on to become the surprise winner of the best play award at the 2010 Oliviers and is now one of the most produced new plays in the US. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. The sins of her children caused the heavenly Mother such deep sorrow that she cried bitterly as she pleaded for her children to pray and to love one another. The most active period of these apparitions ended with the year 1983. Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. Thousands of people were slaughtered in their churches, their decapitated bodies dumped into rivers. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Our Lady first appeared to Alphonsine Mumureke, a student at Kibeho High School, on Nov. 28, 1981. She wore no shoes, just like Alphonsine and her classmates. She was sent to the nurse, who in turn sent her to her room to rest. The young professed was given the name of Alphonsine of the Glorious Cross ". For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. With the help of an Ivorian-Congolese (D.R. The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. During the 1994 massacres, 20,000 Tutsi were murdered in Kibeho, and Kibeho . The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. Her parents were Thadde Gakwaya and Mary Immaculate Mukagasana. Today, we humbly ask you to defend Catholic Online's independence. Aerial views of the picturesque country present spectacular lush landscapes, rich green vegetation, remarkable terraced crops on the hillsides, amazing volcanic mountains, and a number of shimmering lakes that reflect breathtaking sunsets. mumureke fournaise plessis hugo desnoyer by oliver n\u0027goma mp3 download despres jadot nickname by oliver ngoma chanson le survenant le nom ndembi dfinition robichaud anderson loretti name meaning lufuta ngalula design adams desbois au temps des cerises bisobanura iki nombre en . Cest l quelle a vcu la tragdie du gnocide survenu en 1994. She then saw a beautiful woman, who said, "I am the Mother of the Word.". As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). 7 . Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. Entering into ecstasy, Alphonsine began to sing her accustomed song of welcome to Our Lady, but she stopped abruptly. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. Civilians who had taken refuge in the parish church there in April 1994 were killed. Anathalie agreed whole-heartedly to this requesta task she continues to this day. Others asked her for proof to support her story. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. She was taken to a land of lighta place of communionwhere she saw seven angels singing indescribably beautiful hymns in praise of God. And today she is a member of a cloistered congregation in Rome. She was baptised on August 12th, 1966 at the age of 5. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. Thirty astounded students had witnessed Marie-Clare in ecstasy. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. The two commissions completed their investigation twenty years after their creation. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. The Bishop ordered that a chapel be built in honor of Our Lady of Kibeho; the Shrine was to be called the Shrine of Our Lady of Sorrows. He laid the foundation stone on November 28, 1992, and asked that the Rosary and the Seven Sorrows devotions become an integral part of the spiritual practices of the Shrine. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. I love children who will play with me, because it shows me their love and trust.5. I am concerned with and turning to the whole world. However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. Suddenly the crowd heard Alphonsines frightfully piercing screams. How to say Alphonsine Mumureke in English? Marie-Claires confrontations and outright hecklings intensified; she had the effrontery to test Alphonsine during the apparitionspulling her hair, twisting her fingers, pinching her, screaming in her ears, shining a flashlight in her eyesbut the seer never flinched. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. Research was carried out in her family and her native region and there are specific reports and testimonies on this subject. During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. Kibeho itself suffered two massacres. What's happened to the three Rwandan girls Our Lady alleged appeared to in the 1980s? Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. Alphonsine's are no longer alive. Tuesday - Sunday through December 7, $25 212-244-7529 www.signaturetheatre.org At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. She was baptised on July 27th, 1977 at the age of 12 years. Alphonsine Mumureke is said to have taken, on March 20, 1982, a mystical journey of several hours with the Virgin in another world throughout places that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. However, when Anathalie told them she spoke with Our Lady, they believed her. The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. http://libcom.org/history/articles/Rwanda-burundi-history. All Rights Reserved. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. When she told them that she had seen the Blessed Virgin, they started to laugh at her and mock her as they all crowded around her. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . Most of Rwandas inhabitants make a living from agriculture and livestock. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. Today, Kibeho is best known as a place of apparitions and pilgrimages. Some of those children who survived have helped Katori in researching her play. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. var prefix = 'ma' + 'il' + 'to'; It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. As she was filling water glasses, the same apprehension mixed with bliss arose. Alphonsine Mumureke Show Our Lady of Kibeho Gender Female Age Range Late Teen, Young Adult Role Size Lead Dancing Non Dancer Voice Spoken Time & Place kibeho college, an all-girls catholic school in kibeho, rwanda, 1981-1982 Tags The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. Convert while there is still time, the Virgin Mary said to the world through Marie Claire.